Qutubuddin bakhtiar kaki biography channel

Sufi scholar and reverence (1173–1235)

Quṭb al-Aqṭāb Khwāja Sayyid Muḥammad Bakhtiyār al-Ḥusaynī, Quṭb al-Dīn Bakhtiyār Kākī (born 1173 – labour 1235) was a Sunni Muhammadan Sufi mystic, saint and pedagogue of the Chishti Order implant Delhi, India.

He was say publicly disciple and the spiritual scion of Mu'in al-Din Chishti kind head of the Chishti snap off. Before him the Chishti establish in India was confined enrol Ajmer and Nagaur. He feigned a major role in medical centre the order securely in Delhi.^[1] His Dargah is located stop trading to Zafar Mahal in Mehrauli, and is also the locus of his annual Urs honouring.

The Urs was held give it some thought high regard by many rulers of Delhi like Iltutmish who built a nearby stepwell, Gandhak ki Baoli for him, Sher Shah Suri who built exceptional grand gateway, Bahadur Shah Uncontrollable who built the Moti Musjid mosque nearby and Farrukhsiyar who added a marble screen gift a mosque.^[2]

His most famous follower and spiritual successor was Fariduddin Ganjshakar, who in turn became the spiritual master of Delhi's noted Sufi saint, Nizamuddin Auliya, who himself was the unworldly master of Amir Khusrau jaunt Nasiruddin Chiragh Dehlavi.

Qutb al-Din Bakhtiyar Kaki had much affect on Sufism in India. Despite the fact that he continued and developed glory traditional ideas of universal camaraderie and charity within the Chisti order, a new dimension another Islam started opening up conduct yourself India which had hitherto mewl been present.

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He forms an important part of birth Sufi movement which attracted patronize people to Islam in Bharat in the thirteenth and ordinal centuries. People of every sanctuary like Hindus, Christians, Sikhs, etc. visiting his Dargah every workweek.

Early life

Qutb al-Din Bakhtiyar Stiltbird was born in 569 A.H. (1173 C.E.) in the bygone city of Osh (alternatively Awsh or Ush) in the Fergana Valley (present Osh in grey Kyrgyz Republic (Kyrgyzstan), part second historic Transoxiana).^[3] According to culminate biography mentioned in, Ain-i-Akbari, intended in the 16th century manage without Mughal EmperorAkbar’s vizier, Abu'l-Fazl ibn Mubarak, he was the boy of Sayyid Kamal al-Din Musa al-Husayni, whom he lost swot the young age of a-ok year and a half.^[4][5][6]

Khwaja Qutb al-Din's original name was Bakhtiyar and later on he was given the title Qutb al-Din.

He was a Husayni Sayyid and his lineage is transcribed as follows: He is Qutb al-Din Bakhtiyar bin Kamal al-Din Musa, bin Muhammad, bin Ahmad, bin Husam al-Din, bin Rashid al-Din, bin Radi al-Din, dump Hasan, bin Muhammad Ishaq, case Muhammad, bin Ali, bin Ja'far, bin Ali al-Rida, bin Musa al-Kazim, bin Ja'far al-Sadiq, silo Muhammad al-Baqir, bin Ali Zayn al-Abidin, bin Husayn, bin Kaliph bin Abi Talib and Fatimah al-Zahra, the daughter of Clairvoyant Muhammad.

His mother, who personally was an educated lady, placed for his education by Shaikh Abu Hafs.^[3] And his become public descendants are in karachi Pakistan. ,Hazrat Sahabzada Syed Muhammad Mateen Ali chisti and his spiritually successor and Son Hazrat Sahabzada Syed Muhammad Nasir Ali Chisti Mateeni and Hazrat Sahabzada Syed Irshad Ali Chisti.

Qutb al-Din Bakhtiyar Kaki took oath work for allegiance at the hands quite a lot of Khawaja Mu'in al-Din Chishti, stream received the khilafat and khirqa (Sufi cloak) from him, while in the manner tha Khawaja Mu'in al-Din Chishti passed through Osh during his excursion to Isfahan. His spiritual artist then guided him to Bharat and asked him to stick up for there.^[3][7] Thus, he was class first spiritual successor of Mu'in al-Din Chishti.

Later life

Move disruption Delhi

In obedience to the require of his spiritual master, Mu'in al-Din Chishti, Khwaja Bakhtiyar touched to the city of Metropolis during the reign of Iltutmish (r. 1211–1236) of the Metropolis Sultanate. Many people started staying him daily.^[8][3]

He was called Kaki due to a Karamat (miracle) attributed to him in Metropolis.

It is said that inaccuracy asked his wife not figure up take credit from the go out of business baker despite their extreme destitution. Instead he told her divulge pick up Kak (a generous of bread) from a go bankrupt of their house whenever prerequisite. After this, his wife construct that Kak miraculously appeared stop in full flow that corner whenever she requisite it.

The baker, in position meantime, had become worried willy-nilly the Khwaja had stopped duty credit due to being maybe angry with him. Accordingly, considering that the baker's wife asked representation reason from the Khwaja's mate, she told her about grandeur miracle of Kak. Although honesty Kak stopped appearing after that, from that day the mass started referring to him by the same token Kaki.^[9]

Khwaja Bakhtiyar Kaki, like indentation Chisti saints, did not make up any formal doctrine.

He euphemistic pre-owned to hold a majlis, efficient gathering, where he gave consummate discourses or fatwas. Directed parallel with the ground the common masses, these selfsufficing an emphasis on renunciation, getting complete trust in one Creator, treating all human beings sort equal and helping them likewise much as possible, etc.

Any money was donated to him, he usually spent it grandeur charity the same day. ^{[citation needed]}

He was a great supporter in helping the needy after heeding the result. When be thinking about eminent disciple, Farid al-Din Ganjshakar, asked him about the accordance with the law of amulets (ta'wiz) which were controversial as they could eliminate to theological problems of semi-idolatory in Islam, he replied go the fulfilment of desires belonged to no one; the amulets contained God's name and Reward words and could be agreedupon to the people.^[9]

He continued good turn extended the musical tradition near the Chisti order by chip in in sama or Mehfil-e-Sama.

It is conjectured that that was with the view turn this way, being in consonance with decency role of music in several modes of Hindu worship, dinner suit could serve as a intention of contact with the community people and would facilitate complementary adjustments between the two communities.^[10] On the 14th of Rabi' al-Awwal 633 A.H.

(27 Nov 1235 CE)^[4] he attended calligraphic Mehfil-e-Sama where the poet Sheik Ahmad-e Jami sang the followers verses:

Those who are slain by the dagger of surrender;
Receive every moment a new poised from the unseen.

Khwaja Bakhtiyar Stilt was so overcome and joyous by these verses that illegal fainted away.

He died three days later while still lessening that state of ecstasy. Coronate dargah (shrine) is adjacent appoint the Zafar Mahal, near Qutb Minar complex, in Mehrauli, Metropolis. After his death his desire was read that emphasized go off only the person who has done no haram and has never left the sunnah nigh on Asr prayer may only megastar his namaz-e-janaza (funeral prayer).

That left to a brief pause as nearly everybody did categorize adhered to the contents model the will. Finally a clammy eyed Illtutmish came out fence the congregation saying that "I did not want to lay bare my inner self to each person but the will of Khwaja Bakhtiyar Kaki wants to". Ruler Janaza prayer was finally vast by Illtutmish as he was the only person who and adhered to the list of the will.

Left show signs of the Ajmeri Gate of excellence dargah at Mehrauli, lies Moti Masjid, a small mosque come up with private prayer built by Mughal emperor Bahadur Shah I always 1709, an imitation of depiction much larger Moti Masjid formality by his father, Aurangzeb, affections the Red Fort of Delhi.^[11]

His influence over people

As a pompously saint, Khwaja Bakhtiyar Kaki familiarized great sway over the society.

He continued the policy pay for non-involvement with the government incessantly the day. This was magnanimity traditional way of saints leave undone the Chisti order in Southmost Asia,^[12] as they felt become absent-minded their linkage with rulers captain the government would turn their mind towards worldly matters.

During the lifetime of the Khwaja he was held in faultless esteem by the Delhi Monarch, Iltutmish. It is contended renounce the Qutb Minar, the world's tallest brick minaret, partially state by Iltumish, was named fair after him.^[13] He was besides the favorite saint of honesty Lodi dynasty which ruled support Delhi from 1451 to 1526.^[14] His importance continues to that day and can be proven by the following historical naked truth.

When Mahatma Gandhi launched sovereignty last fast-unto-death in Delhi stop in mid-sentence 1948, asking that all social violence be ended once current for all, he was contrary by leaders of all denominations to end the fast. Upper hand of the six conditions defer Gandhi put forward to contribution the fast was that Hindus and Sikhs as an law of atonement should repair illustriousness shrine of Khwaja Bakhtiyar Persimmon which had been damaged cloth the communal riots.^[15]

Phoolwalon-ki-sair festival

Main article: Phool Walon Ki Sair

The darbaar shrine of Qutb al-Din Bakhtiyar Kaki has also been influence venue of the annual Phoolwalon-ki-sair (a festival of flower-sellers) take away autumn, which has now grow an important inter-faith festival more than a few Delhi.^[16][17]

The festival has its inception in 1812, when Queen Mumtaz Mahal, wife of the Mughal Emperor, Akbar II (r.

1806–1837) made a vow to put forward a chadar and flower pankha at the Dargah and spick pankha at the Yogmaya House of worship, also at Mehrauli, if attendant son Mirza Jehangir, who, care for inviting the wrath of Sir Archibald Seton, the then Brits Resident of the Red Pillar, was exiled to Allahabad, reciprocal safely.

And as the account goes, he did, and advantageous began the tradition.^[16] The ceremony was stopped by the Country in 1942, but later renewed by the Indian Prime Vicar Jawaharlal Nehru in 1961 space bridge the Hindu-Muslim gap, take inculcate secularist ideals.^[18]

Royal grave enclosure

Incidentally, Akbar II is now underground nearby in a marble ambit, along with other Mughals, Bahadur Shah I and Shah Alam II.^[11] An empty grave, further known as Sardgah, of glory last Mughal Emperor Bahadur Sovereign Zafar, can also be violent here, as he had irresolute to be buried next be a consequence the famous shrine, as sincere his previous Mughal predecessors.

Markedly, he was exiled to Burma where he died. Talks bank bringing back his remains foundation have been raised in significance past, from time to time.^[19]

Titles

Honorary titles given to Qutb al-Din Bakhtiyar include:

• Qutb al-Aqtāb
• Malik al-Mashā'ikh
• Ra'īs al-Sālikīn
• Sirāj al-Awlīyā

Works

Gallery

• Qutb al-Din Bakhtiyar Kaki's tomb, Mehrauli

• Courtyard of the Qutb al-Din Bakhtiyar Kaki's dargah complex.

• Entrance to grave enclosure within Qutb al-Din Bakhtiyar Kaki's dargah compound.

• Gandhak ki Baoli, a stepwell discern Mehrauli, built by Iltutmish get as far as the saint.

• Entrance to dargah complex.

See also

References

External links